Guruji--" Death is auspicious for Vipassi, not inauspicious. Its pleasant not unpleasant, Its congratulatory and not humiliation

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Guruji--" Death is auspicious for Vipassi, not inauspicious. Its pleasant not unpleasant, Its congratulatory and not humiliation. When time ripens and age ritual is complete, then disintegration of body is must (to happen). No one can postpone this unbreakable law of nature (destiny). Mature practitioner accepts this inevitable death moment with a smile. In his stream of thoughts (consciousness) there is not an iota of fear or sorrow or uneasiness. At the time of death even if there is pain, even then his consciousness is not perturbed. As one sitting in Adhishtan (sitting with determination practise) is not affected by physical pain, similarly he is not disturbed at time of death if there is physical pain. He keeps awake mind always aware of fact of impermanence. In such a state when the body disintegrates, then the synthesis with first moment of next life (transformation) is doubtlessly leading to a place of salvation (Sadgati or one who ends in truth/ peace).

The Vipassi practitionar who practises Vipassana from the time of initiation till whole life, he is traveller on path of Dharma. ' Oppnayike' stands for a person who moves forward step by step. Death cannot halt his progress. Death is unable to interrupt the dharma stream in his consciousness (river). The progress remains (Stays). For a committed practitonar the 'oppnayike' nature presents itself as a help at moment of death. "