Tuesday, 11 September 2018

Last words of Buddha

๐Ÿ’ เคญเค—เคตाเคจ เคฌुเคฆ्เคง เค•ी เค…ंเคคिเคฎ เคตाเคฃी เค•े เค…เคจเคฎोเคฒ เคฌोเคฒ- 

เคต्เคฏเคฏเคงเคฎ्เคฎा เคธंเค–ाเคฐा, เค…เคช เคฎाเคฆेเคจ् เคธเคฎ्เคชाเคฆेเคฅ।

เคนे เคญिเค•्เคทुเค“! 

เคธुเคจो, เคธाเคฐे เคธंเคธ्เค•ाเคฐ เคต्เคฏเคฏ- เคงเคฐ्เคฎा เคนैं, เคฎเคฐเคฃ-เคงเคฐ्เคฎा เคนैं।

เคœिเคคเคจी เคญी เคธंเคธ्เค•ृเคค เคฏाเคจे เคฌเคจी เคนुเคˆ เคตเคธ्เคคुเค เคนैं, เคต्เคฏเค•्เคคि เคนैं, เค˜เคŸเคจाเค เคนैं, เคธ्เคฅिเคคिเคฏा เคนैं, เคตे เคธเคฌ เคจเคถเคตเคฐ เคนैं, เคญंเค—ुเคฐ เคนैं, เคฎเคฐเคฃเคถीเคฒ เคนैं, เคชเคฐिเคตเคฐ्เคคเคจเคถीเคฒ เคนैं। 

เคฏเคนी เคช्เคฐเค•्เคฐเคคि เค•ा เค•เค ोเคฐ เคธเคค्เคฏ เคนै।

เคช्เคฐเคฎाเคฆ เคธे เคฌเคšเคคे เคนुเค, เค†เคฒเคธ्เคฏ เคธे เคฆूเคฐ เคฐเคนเคคे เคนुเค, เคธเคคเคค เคธเคšेเคค เค”เคฐ เคœाเค—เคฐूเค• เคฐเคนเคคे เคนुเค, เคช्เคฐเค•ृเคคि เค•े เค‡เคธ เคธเคค्เคฏ เค•ा เคธเคฎ्เคชाเคฆเคจ เค•เคฐเคคे เคฐเคนो!

 เค‡เคธ เคธเคค्เคฏ เคฎें เคธ्เคฅिเคค เคฐเคนเค•เคฐ เค…เคชเคจा เค•เคฒ्เคฏाเคฃ เคธाเคงเคคे เคฐเคนो!

Actions

๐ŸŒนQue -Quite often it is necessary to take strong action but as you say this should be done with mettฤ and compassion. On such occasions, if mettฤ and compassion are not generated should one then take no action? If this is done then the wrong doer could be encouraged. What should be done in such situations?

Guruji-Never encourage injustice. One has to oppose injustice but with the base of mettฤ and karuแน‡ฤ. If you oppose somebody without this base then don't justify it. Understand that this was my defect. Next time any such thing happens I shall try to generate mettฤ and karuแน‡ฤ and oppose with that base. If you keep on justifying your mistake you can't rectify yourself.
๐ŸŒป
Que -Can you talk about the mechanism of transference of merit? If the person receiving the merits didn't have the volition to do the good deed, can they absorb the merits?

Guruji: If somebody is thirsty and you offer water but this fellow does not make a cup (with his hands) to take the water-he keeps his hands (open), it falls out-what can be done? There must be some volition on the part of the person to take the share of the merits. If one is not accepting those merits then it is meaningless. Suppose you give mettฤ to someone and one is not accepting, one is not receptive: you are like a broadcasting station, but this person's receiver is not good enough to receive. It is a waste. But still, one who gives should keep on giving. If one who receives is not capable of receiving it, it is the problem of that person. But if one receives, one is capable of receiving, then certainly it helps.

fact that once they have done a ten days Vipassana course, they can join part-time in any of the center where 10 days course is going on.

๐ŸŒนเคฎเคนเคค्เคตเคชूเคฐ्เคฃ เคธूเคšเคจा/Important information.

เค•ाเคซी เคธाเคงเค•ो เค•ो เค‡เคธ เคฌाเคค เค•ी เคœाเคจเค•ाเคฐी เคจเคนीं เคนै เค•ि เคตे  เค…เค—เคฐ เคเค• เคญी 10 เคฆिเคตเคธ เค•ा เคตिเคชเคถ्เคฏเคจा เคถिเคตिเคฐ เค•เคฐ เคšुเค•ें เคนैं เคคो เคตे เค‰เคธเค•े เคฌाเคฆ เค•िเคธी เคญी เค•ेंเคฆ्เคฐ เคฎें เคœो 10 เคฆिเคตเคธ เค•ा เคถिเคตिเคฐ เคšเคฒ เคฐเคนा เคนै เค‰เคธเคฎे เคœिเคคเคจे เคฆिเคจ เค•े เคฒिเคฏे เคšाเคนें เค‰เคคเคจे เคฆिเคจ เค•े เคฒिเคฏे เคญाเค— เคฒे เคธเค•เคคे เคนैं।เคฎเค—เคฐ เค‰เคจ्เคนें เค•ेंเคฆ्เคฐ เคชเคฐ เฅžोเคจ เค•เคฐเค•े เคฏा เคธंเคชเคฐ्เค• เค•เคฐเค•े เค–ाเคฒी เคœเค—เคน เค•ा เคชเคคा เค•เคฐเคจा เคชเฅœเคคा เคนै। 
เคฏเคน เคธुเคตिเคงा เค‰เคจ เค•ाเคฎเค•ाเคœी เคธाเคงเค•ो เค•े เคฒिเคฏे เค…เคค्เคฏंเคค เคฒाเคญเคฆाเคฏเค• เคนै เคœो 10 เคฆिเคจ เค•ा เคธเคฎเคฏ เคจเคนी เคจिเค•ाเคฒ เคชा เคฐเคนें เคนैं เคฏा เคœिเคจเค•ी เคธाเคงเคจा เคฎंเคฆ เคชเฅœ เค—เคฏी เคนै।
๐ŸŒบ
Many meditators are not aware of this fact that once they have done a ten days Vipassana course, they can join part-time in any of the center where 10 days course is going on.
For it they have to inquire about the available seat by doing phone in the center or visiting center.
This facility is very beneficial for those Sadhak who are not having 10 days but only 1-2 or few days. It also strengthens their practice.
เคธเคฌเค•ा เคฎंเค—เคฒ เคนो
Sabka Mangal Ho

*How much does the course cost?* Mr. S. N. Goenka Vipassana Meditation Retreat

*How much does the course cost?*
Mr. S. N. Goenka: Each student who attends a Vipassana course is given this gift by a previous student. There is no charge for either the teaching, or for room and board. All Vipassana courses worldwide are run on a strictly voluntary donation basis. At the end of your course, if you have benefited from the experience, you are welcome to donate for the coming course, according to your volition and your means.

*How much are teachers paid to conduct courses?*
Mr. S. N. Goenka: Teachers receive no payment, donations or other material benefit. They are required to have their own private means of support. This rule means that some of them may have less time for teaching, but it protects students from exploitation and it guards against commercialism. In this tradition, teachers give Vipassana purely as a service to others. All they get is the satisfaction of seeing people's happiness at the end of ten days.

*Why are there no fees charged for doing a Vipassana course?*
Mr. S. N. Goenka: One reason, as I said, is that Dhamma is priceless. It cannot be valued in money. Another reason is that a student taking a Vipassana course practices renunciation from the householders' responsibilities, for the duration of the course. He or she lives like a monk or a nun, on the charity of others. This is to reduce the ego, a big cause of one's misery. If one even pays a small token fee, then the ego gets built up, and one may say, "Oh, I want this. This facility is not to my liking", " I can do whatever I want here", and so on. This ego becomes a big hindrance in progressing on the path of Dhamma. This is another reason why no fee is charged. This has been the Dhamma tradition for millennia. The Buddha did not charge any fee for distributing this invaluable gem of Vipassana!

*How are expenses met for a Vipassana course, since no fee is charged from students?*
Mr. S. N. Goenka: The expenses are met from voluntary donations (dฤna) from students who have completed at least one Vipassana course. The donation, in money or services, is given with the Dhamma volition that, "as I benefited by getting this wonderful technique due to the generous dฤna of others, may others also benefit ". Most important is the volition with which the dฤna is given. Even a handful of fertile soil given with a pure Dhamma volition, is far more beneficial than a bag of gold given with ego, or with no Dhamma volition. The dฤna given with a pure mind gives benefits to the giver.

However, this does not mean that somebody will go around at the end of the course, asking every student if he wants to give a donation. A table is put in a quiet corner, and whoever wishes to give dฤna goes there and gives it, that's all.

*I'm on a special diet. Can I bring my own food?*
Mr. S. N. Goenka: If your doctor has prescribed a special diet, let us know and we will see whether we can provide what you need. If the diet is too specialized or would interfere with meditation, we might have to ask you to wait until you can be more flexible. We're sorry but students are required to choose from the food provided to them, rather than bring food for themselves. Most people find the choice is ample and they enjoy the simple vegetarian diet.

*Can pregnant women attend courses? Are there any special arrangements or instructions for them?*
Mr. S. N. Goenka: Pregnant women may certainly attend, and many women come specifically during pregnancy to take advantage of the opportunity to work deeply and in silence during this special time. We ask pregnant women to ensure they are confident that their pregnancy is stable before applying. We provide the extra food they need and ask them to work in a relaxed way.